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As one of his friends complained to the Washington Post in 1978, while the mainstream press insisted on depicting Womack as a “fat, gay, albino” pornographer, he was a “charming, dynamic, thought-provoking man.” Lynn Womack, the son of Hazelhurst, Mississippi, tenant farmers. Such promotions would have been unthinkable as recently as the 1960s, when bars and restaurants were so unhospitable to people who presented as anything but straight that choosing the “wrong” place could end in a beating or arrest.Ī man’s torso was faintly visible on the cover of the International Guild Guide.Īmong the few safeguards available were crowdsourced guidebooks highlighting venues that welcomed gay guests: The Address Book and The Lavender Baedeker are two of the pre-Stonewall titles now commonly described as “gay Green Books,” in reference to The Negro Motorist Guidebook, which helped Black travelers avoid physical harm and discrimination.īut unlike those California-based publications, the International Guild Guide originated in the South. Īs big restaurant groups jostle for queer dollars, Pride Month has emerged as a major occasion for LGBTQ limited time offers (LTOs), which is the acronymic way of saying that Dunkin’ has offered rainbow-sprinkled doughnuts and Shake Shack has served Pride Shakes in June. Suspected community spaces have been burned down or bombed, and it hasn’t been safe to meet up with people for at least six years – especially as people have been targeted via dating apps.This article is republished from The Food Section. “We have no spaces left online or offline,” Ashour adds sadly. It’s clear LGBT Iraqis are still looking for ways to connect though. “What’s great is that we’re able to provide resources for LGBT Iraqis that were not there for ourselves.” Ashour says his NGO’s network has grown really fast with the organisation’s website getting 11,000 hits a month, most from inside Iraq. A rare opportunity for Iraqi activists has come up with Iraq being appointed to the UN human rights council.
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“The officials used to say they could never meet with us but now they can’t say they’re busy because protecting our rights are part of their job,” he jokes. Iran’s leaders describe homosexuality as “moral bankruptcy” or “modern western barbarism”. Amnesty International estimates that 5,000 gays and lesbians have been executed there since the 1979 Iranian revolution. Although it is less common now, it still occurs. In the summer of 2016 a 19-year-old boy was hanged in Iran’s Markazi province: in 2014 two men were executed. The threat of blackmail is now a huge problem for gay men, explains Saghi Ghahraman, founder of the Iranian Queer Organization.
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This is because Iran’s complex laws around homosexuality mean that men face different punishments for consensual sexual intercourse, depending whether they are the “active” or the “passive” participant. The passive person faces the death penalty, but the active person only faces the same punishment if married. The laws can lead to distrust between partners, as if caught, the only defence for the passive partner is rape. This also creates an atmosphere for blackmail. Women demonstrate against the situation in Iran during the 2010 Christopher Street Day gay pride parade in Berlin. Photograph: Johannes Eisele/AFP/Getty ImagesĪnd in a remarkable piece of legislation, fathers and grandfathers are given the right under Iranian law to kill their offspring, making “honour” killings legal.